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Vera De Jesus, Author at Highlander Institute

Reflecting on Filipino American History Month through the Lens of CRSP

Filipino American History Month (FAHM).

October is associated with traditions and holidays that offer us a time to reflect on our shared history. It is, among many things, Filipino American History Month (FAHM). As we aspire to be agents of positive change in the education space, we are always working to build our sociocultural awareness. Examining the best and worst moments of how we as a collective got to where we are today is an important part of furthering our mission to imagine and create more equitable, relevant, and effective schools.

In 2009, the U.S. Congress established the annual FAHM recognition in commemoration of the “first recorded presence of Filipinos in the continental United States on October 18, 1587, when ‘Luzones Indios’ came ashore from the Spanish galleon Nuestra Senora de Esperanza and landed at what is now Morro Bay, California.” This year’s theme marks 50 Years Since the First Young Filipino People’s Far West Convention, which was held in 1971 at Seattle University and officially sparked the Filipino American Movement. If you’d like to learn more about Filipino American History Month 2021, click here.

50 years later, we hear echoes of what these young Filipino American activists were calling for – including ethnic studies and farmworkers’ rights – in the work we do with educators, students, and their communities. Through our Culturally Responsive & Sustaining Pedagogy (CRSP) framework, we strive to leverage the identities of diverse learners to make learning more relevant and rigorous for all students, to nurture a community where all cultures are honored and sustained, and to design a future that celebrates multiculturalism. Ultimately, through CRSP, we can disrupt the impact of educational inequity and empower students to transform their own lives, their communities, and society.

Continuing to Build Awareness

As we deepen our knowledge of our community’s history, we broaden our understanding of who belongs in that community, who built it, and whose stories are worth sharing. Below are just two stories from Filipino American history, or in other words, part of U.S. history:

  • The Watsonville Anti-Filipino Riot of 1930
    • “For five days in late January 1930, mobs of mostly young, white men terrorized the Filipinos of Watsonville, California. They were beaten, robbed, and driven out of their homes. One Filipino man, Fermin Tobera, was killed. Out of the hundreds who rioted, only eight were finally arrested and convicted.”
  • Filipino Farm Labor Organization: A Lesson in Filipino Leadership
    • “On August 27, 1934, over three thousand Filipino field laborers joined white packing shed workers in a general strike against the Salinas Valley lettuce industry. The Filipino Labor Union (FLU), representing the field workers, requested a wage increase from thirty to forty cents an hour in addition to union recognition. Similarly, the Vegetable Packers Association (VPA), affiliated with the American Federation of Labor (AFL), demanded higher pay and improved working conditions.”
    • “Despite the increasing hostility against the strike, the FLU remained committed to its goals. After the VPA agreed to arbitration, effectively ending its participation in the strike, approximately 1,800 Filipino farmworkers stayed out of the fields until their demands were met. On October 8, 1934, the Monterey County Industrial Relations Board announced a settlement in the Salinas lettuce strike. In the end, the FLU received the requested pay increase as well as union recognition.”

References


Vera De Jesus is a Partner on our program team collaborating with schools and districts to elevate student voice and engage families in our work toward a shared vision. She is passionate about supporting agents of change through 1-on-1 and small-group coaching, professional development sessions, project management, and design team facilitation. Follow her on Twitter @VeraElianna.

White Supremacy, Misogyny, and Hate: We must name it if we are ever to eradicate it.

As a human being, my heart breaks for the lives lost in this week’s Atlanta shootings, for the families who are grieving, and for the loved ones who have yet to hear the worst news one could imagine.

As an Asian-American & Pacific Islander (AAPI) woman, I am terrified. Violent attacks and racist rhetoric against AAPI people have been on the rise. And I know too well that this violence does not come out of nowhere. Hateful thoughts preclude hateful speech. Hate speech can escalate into hate crimes. 

Hate Crime: At the federal level, a crime motivated by bias against race, color, religion, national origin, sexual orientation, gender, gender identity, or disability. Hate crimes have a broader effect than most other kinds of crime. Hate crime victims include not only the crime’s immediate target, but also others like them. Hate crimes affect families, communities, and at times, the entire nation (justice.gov).

Many of us move through the majority of our days without incidents that threaten our basic safety and well-being. But some of us went to work on Tuesday and never got to return home. Why did this happen? How can we prevent it from happening again? And what does this have to do with education?

We must understand the events and actions that brought us here if we are to prevent history from repeating itself. We can do this by learning about the historical, political, and socio-cultural context of anti-Asian violence and discrimination. And it is absolutely critical that we recognize this week’s tragedy in Atlanta as one symptom of a much larger, older, complex problem - white supremacy and misogyny.

Let us value human life and the dignity of others over our own personal beliefs and ideologies. Let us all acknowledge that we have each perpetuated racism and white supremacy in some way - consciously, unknowingly, or likely both. Let’s educate ourselves and our children, so that we may create a different future.

See adult-facing resources immediately below and student-facing resources toward the bottom of this page.

Historical & Political Context of Anti-Asian Violence

  • My Lai Massacre (1968): U.S. soldiers murdered 300 unarmed civilians in Vietnam, including women, children, and the elderly -- despite no report of opposing fire. At least one girl was raped and then killed.
  • Paige Act (1875): “Legislated amid the spread of anti-Chinese fervor from the west coast to the rest of the United States, this law was an early effort to restrict Asian immigration without categorically restricting Asian immigration on the basis of race and instead restricted select categories of persons whose labor was perceived as immoral or coerced.”
  • NY Congressman Presents “The Chinese Question” (1877) 
    • “He comes here as a laborer. He personifies the character in its absolutely menial aspect-what the operation of fifty centuries of paganism, poverty, and oppression have made him,-a mere animal machine, performing the duties in his accepted sphere, punctually and patiently, but utterly incapable of any improvement.”
    • “If he seems to conform to our ways it is only to get a better foothold for money-making. He professes friendship, of which sentiment he has not the remotest conception. He is cruel and unrelenting, only waiting the opportunity in which he may safely strike the object of his spite, cupidity or superstition”
    • “Capable of such deeds, can the injection of such a race into our body politic be viewed by any thinking American without anxiety and alarm?”
  • Chinese Exclusion Act (1882)
    • “Whereas in the opinion of the Government of the United States the coming of Chinese laborers to this country endangers the good order of certain localities within the territory…”
    • “Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled...the coming of Chinese laborers to the United States be…suspended; and during such suspension it shall not be lawful for any Chinese laborer to come, or having so come after the expiration of said ninety days to remain within the United States.”
    • “That the words "Chinese laborers", wherever used in this act shall be construed to mean both skilled and unskilled laborers and Chinese employed in mining.”

Recent Hate Crimes & White Supremacist Terror Attacks

  • June 2015: 9 Black parishioners at Emanuel AME Church were shot to death by a white supremacist
  • August 2016: Muslim Imam Maulana Akonjee and associate Thara Uddin were shot and killed in New York City
  • October 2018: 11 Jewish congregants were killed and 6 were injured in a shooting at Tree of Life Synagogue
  • August 2019: A gunman targeting “Mexicans” opened fire in El Paso, Texas, leaving 23 people dead and several more injured

A Call to Action for Teachers & Students

As we educate ourselves, we also need to talk to our kids. In the classroom, we can start with honest reflection and inquiry (inspired by No Red Ink’s student writing prompts and article). 

Questions to Consider:

  • Are some lives more disposable than others? 
    • Does your race or immigration status make you more of a target for violence?
    • Does your identity affect your access to support, protection, and justice?
    • Does your profession determine how unconditional your right to exist really is?
      • What if your job choices are limited? Should it matter whether or not you chose a profession that is stigmatized by society? 
  • Why are the perpetrators of these specific crimes -- mass shootings whose victims are largely of a shared racial or ethnic identity -- often white, cisgender males?
  • Why is it that white men who have committed mass murder are apprehended “without incident,” while there are Black people who have committed no crime and yet do not survive interactions with police?
  • Why do some people continue to insist that this incident “was not racially motivated"?
    • How could they possibly know? Who has the right to say? 
    • What does the data tell us?
  • What kinds of racial violence are our students currently experiencing?
  • What trauma do our students already carry?
  • How can we cultivate a school community of safety, empathy, and care? 
  • How can we educate and empower children so they may protect each other?

Click here for Classroom Resources to Address Anti-Asian Discrimination 

Classroom Resources Curated by Malika Ali, Director of Pedagogy at Highlander Institute

Full Post by Vera Elianna DeJesus, Partner at Highlander Institute

https://sagradobyme.cl/config/ drone-school-navi.com/ https://cimsa.ui.ac.id/cepat-sarjana//
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